Better Late than Never

George Weigel actually providing support for the Traditionalist consensus on Pope Francis.

Yet the present pontificate has diverged from the Council’s teaching in several ways.

The Vatican’s current China policy contradicts the Council’s teaching that no rights or privileges are to be given governments in the appointment of bishops—a teaching now legally embodied in Canon 337.5. The Holy See’s adherence to the 2019 Abu Dhabi Declaration and its claim that the plurality of religions is an expression of God’s will does not sit easily with the Council’s proclamation of Jesus Christ as the one, unique redeemer of humanity: the Lord who is the center of history and the cosmos. One of Vatican II’s signal accomplishments was its strong affirmation of the authority to govern conferred by sacramental ordination to the episcopate; recent reforms of the Roman Curia, the deposition of bishops without due process, and curial diktats about the proper celebration of Mass (and even the content of parish bulletins!) undercut that authority. And the pontificate’s exceptionally narrow interpretation of the Council’s teaching on the liturgy has made the implementation of Vatican II even more contentious.

Weigel, George, “Three Pontificates and Vatican II,” First Things, (11/9/2022)

The “three pontificates” are apparently those of John XXIII, John Paul II and Benedict XVI (or John Paul II, Benedict XVI and Francis?). As in some of Weigel’s other recent writing (1), the pontificate of Paul VI disappears into the background – he is even claimed to have only begun to “authoritatively interpret” Vatican II in 1975!

In the 1975 apostolic exhortation Evangelii Nuntiandi (Announcing the Gospel), Pope Paul VI began the process of giving the Council-without-keys an authoritative interpretation.

1. Papal without a Pope