In the church of Saints Cyril and Methodius, Bridgeport, CT:

Yesterday evening, Solemn Mass for the Feast of the Purification of the Blessed Virgin at St. Mary’s Church, Norwalk, CT. Fr. Novajosky was celebrant.

For all fans of Sigrid Undset’s medieval novels, a beautiful photographic essay by Micah Mattix on the wooden churches of Norway – in The American Conservative.

Norway’s Stave Churches

The “Italian Cathedral” – thus does the church of St Lucy in Newark, New Jersey, assert its claim to preeminence among Italian churches of the New York area. And with some justification! St Lucy’s may not quite attain the size and splendor of the “Polish cathedrals” of Chicago and elsewhere in the Midwest. Yet its architecture is impressive – unconstrained by the narrow lots of New York. And, in my view, its decoration exceeds in its extravagance and quality that of its Italian competitors – most notably, Our Lady of Pompeii in Greenwich Village, built and decorated about the same time. We had a chance to visit St. Lucy’s today on the weekend of the celebration of the festa of St. Gerard Majella – whose national shrine is found here.

(Above)The sober exterior of St Lucy’s, executed in a kind of Romanesque – Renaissance idiom. Construction started in 1925. The church presides today over a combination of plaza, parking lot and outdoor shrine offering the opportunity for all kinds of devotions. (Below) Peering over St Lucy’s parish complex are the towers of Newark’s grand Sacred Heart Cathedral (presumably the “Irish” Cathedral).

But it is the architecture and decoration of the interior that is the glory of this church. For here the local Italian community was able to achieve an amazing recreation of the 18th century Southern Italian Baroque. The parish is dedicated to St Lucy of Syracuse; the paintings and inscriptions emphasize strongly this Sicilian connection. But in fact people from many other Southern Italian villges, towns and regions participated in the life of this parish and in the construction of the church. (Below) The high altar.

The real heart of this decorative program, however, are the murals of Gonippo Raggi (1875-1959) who worked on the decoration of many other important Catholic churches – especially in New Jersey. Above all the paintings of the cupola and of the huge ceiling of the nave recall to the visitor not only Italy but, in their wild exuberance, even the visionary ceiling paintings of the German baroque.

(Above) The cupola.(Below) The apse mural, complete with the Syracuse cathedral on the left and Mount Etna on the right.

(Above) Detail of the apse.

(Above and below) Details of the martyrdom of St Lucy on the celing of the nave.

(Below) From the same mural.

Today, perhaps, St Lucy’s is best known as the shrine of St Gerard Majella. In contrast to the deserted shrines of most Manhattan churches, devotion to St Gerard is very much alive and well. I hear many come from all over the country to participate in the festa. This year was, obviously and unfortunately, a great exception.

St. Gerard Majella is most often invoked as an intercessor for a safe childbirth. At one time St Lucy’s had 20,000 parishioners, and in one year there were over 1,000 baptisms. So his assistance was very much in demand!

The statue of St. Gerard is adorned by the faithful not merely with strips with dollar bills attached – that happens in every other Italian church festival – but with whole coats covered with greenbacks. At least on this weekend, the stream of visitors never let up. The quantity of (real) candles to be found everywhere in the church is amazing. A notice is provided, however, that candles will be extinguished in the evening but relit in the morning.

(Below) The miraculous safe delivery of a child, depicted here, started the devotion to St. Gerard as a patron saint of expectant mothers.

After the murals, what catches the vistor’s attention are the innumerable, mostly large-scale statues around the church. It seems like every saint and every Marian devotion of Southern Italy is represented here. And the Hispanic peoples subsequently have added their own devotional images to this collection.

St Lucy’s is still kept in beautiful condition. Almost all the Italian population of what once was Newark’s “Little Italy, ” however, had left the immediate neighborhood long ago. The final straw was a series of disastrous urban renewal projects, which had the same results here as everywhere else – Chicago, St Louis, Bridgeport etc.. Most of the old Catholic ethnic neighborhoods of these cities, like those of Newark, were destroyed long ago . But St Lucy’s old parishioners and their descendants have been more dedicated than most in maintaining their old parish, its devotions and its church.

On this October 7 let us reflect on today’s Feast of Our Lady of Victory (or Our Lady of the Rosary). We know that the spread of this feast throughout the Catholic world is owed first of all to the great victory of the Christian allies (mainly Spanish and Italian) over the Ottoman naval forces on this date. And afterwards Our Lady was invoked under this title in other conflicts with the enemies of Christendom; for example, after the victory of the forces of the Holy Roman Empire led by Prince Eugene over the Turks at Peterwardein in 1716 this feast was extended to the whole Church. The present bishop of Rome in his new encyclical has recently reminded us of his view that there can never be a just war; the sense of the Church – and for that matter, her doctrine – took a very different position regarding war up to the last Council. The following images illustrate that.

In the Bavarian town of Ingolstadt is one of the most extraordinary creations of the brothers Egid Quirin and Cosmas Damian Asam, 18th century German masters of the baroque. The church of Maria de Victoria was built and decorated between 1732 and 1736 as a oratory for the Marian congregation of the former University of Ingolstadt (a Jesuit university situated in the Electorate of Bavaria and the alma mater of Baron Frankenstein). The simple hall is rendered extraordinary by the immense ceiling fresco as well as by further decorations and furnishings added in the decades after completion of the church – and in some cases even in the 19th century.

The magnificent painting of Cosmas Damian Asam shows the Incarnation set amid symbols of the continents of the earth as they were then understood. The fresco abounds in unusual tricks of perspective.

(Above and below) In this church can be found the Lepanto Monstrance of 1708, claimed to be the most valuable in the world. Created by the Augsburg goldsmith Johannes Zeckl, it depicts the naval battle of Lepanto as exemplified by a Christian ship overpowering a foundering Turkish vessel.

Near the monstrance is a cross carried by Tilly, the commander of the Catholic League army in the Thirty Years’ War, who died from battle wounds in Ingolstadt. To complete the picture we should add that the town of Ingolstadt itself was a key military stronghold of Bavaria for many years into the 19th century. A “Museum of the Bavarian Army” is located here.

Closer to home – if on a considerably lower artistic level – is the huge apse painting in Our Lady of Pompeii in Greenwich Village (the dedication to Our Lady of Pompeii is a variant of that of the Our Lady of the Rosary). In the section shown above is a reference to the battle of Lepanto, as is in the text surrounding the back of the sanctuary. This painting is actually a recreation of the original, which had beeen destroyed after the Second Vatican Council.

Indeed, Our Lady of Victory continued to be invoked once more later in the Twentieth century: here is the downtown New York church of Our Lady of Victory erected in 1947 by Cardinal Spellman. It has this dedication:

This Holy Shrine is dedicated to Our Lady of Victory in Thanksgiving for Victory won by our Valiant dead, our soldier’s blood, our Country’s tears, shed to defend men’s rights and win back men’s hearts to God.

Although we may wonder about the dedication’s concluding sentiments regarding a war fought mainly against and with formerly Christian, secular states, there is sincere sorrow for the dead and wounded and gratitude for the nation having prevailed in the struggle.

For more on the church of St. Maria de Victoria, its art and its meaning see Hofmann, Siegfried, Die Kirche Maria de Victoria. (with contributions by Kurt Scheurer)

On Sunday evening, October 4, a Missa cantata was celebrated at St. Cecilia church in the Williamsburg/Greenpoint neighborhood of Brooklyn. The celebrant was Fr. Tom Vassolati; the music director was Justin Fields. Paul Schumann served as MC.

Traditional Masses have been celebrated here since well before 2011 when a magnificent solemn High Mass took place. St. Cecilia’s now has a regularly scheduled Traditional Mass at 7:00 PM on Sundays.

St. Cecilia is a typical grandly dimensioned old Brooklyn church. Since 2011 it has been a member of mutli-church cluster called “Divine Mercy parish.” Real estate devlopment has so far bypassed this church and the many buildings connected with the former parish of St. Cecilia.

(Above and below) St Cecilia’s is notewrthy for the abundant carved decoration, both on the interior and exterior.

As in may old parihes, numerous statues and fine metalwork can also be found throughout the church.

It is with great sadness that we report the death of Msgr. Joseph Ambrosio on October 4. Pastor of Our Lady of Mount Carmel Church in Newark, he was an ardent friend of the traditional Mass.

Here is a notice written by Eddy Toribo, with his kind permission:

It was with extreme sadness that we learned of the passing of the Rev. Monsignor Joseph Ambrosio on the morning of Sunday, October 4^th, 2020 — an inimitable Monsignor if there ever was one.

There were so many qualities that made him an excellent person, a great friend, a faithful Christian, and an exemplary Priest. It can be safely said that, in these days of liturgical chaos, no one outdid him in his zealous dedication for the beauty of the House of God and that it was a great joy to serve Mass when he was the Celebrant. Not only did he try to rescue liturgical items from closed churches in order to put them to good liturgical use in his own church, but he washed, starched, pressed, and repaired the sacred linens himself, as he believed it was his duty to take care of the Sanctuary and the Tabernacle of which he was made the custodian.

Everyone who ever visited his church and attended his Masses will testify that he always wanted the best for the Liturgy: vestments, music, sacred vessels, Relics, ceremonies, all types of liturgical items, etc. Additionally, he very graciously donated many of these things to other communities that did not have what was needed for the reverent and beautiful celebration of the Liturgy.A truly humble priest, he would most often refer to himself simply as “Fr. Ambrosio,” despite his title of Monsignor as a Chaplain to His Holiness. He would also frequently pray the beautiful Litany of Humility, which he seems to have known from memory and of which he would frequently remind people whenever certain things did not go as planned: “these things make us humble,” he would say. In addition to his humility, he knew how to provide undeniably generous hospitality: servers, parishioners, priests, Bishops, and Cardinals were witnesses of his great level of generosity whenever they would visit his rectory.

In particular, he was well-known for his famous invitations to dinner, which made everybody realize what an excellent cook he was, and he always made sure to provide full entertainment, since he would also sing and play the piano, as well as tell unforgettable stories in a way that he alone knew how – no one ever experienced a dull evening in Msgr. Ambrosio’s rectory! Ite ad Joseph had a different meaning in Newark, N.J.His love for the Liturgy became much stronger when he began to celebrate the traditional Liturgy of the Roman Church, so much so that he eventually had all the Masses at Mt. Carmel celebrated ad orientem. He would also graciously accept invitations to celebrate the Old Mass in many different places and in particular in New York City at the Church of the Holy Innocents.

Many of the parishioners and servers there grew to love and admire him. He frequently said that he loved going to Holy Innocents to celebrate the Old Mass, which for many years he did on his days off (Fridays), and several times he was heard saying: “Whenever I go to Holy Innocents, I feel young.” Once he said this at a dinner table full of servers, priests, and a couple of Bishops.His passing from this world certainly leaves a tremendous void because people like the good old Monsignor are impossible to replace. May he rest in the eternal Peace of Christ.

 Súscipe, Dómine, servum tuum in locum sperándæ sibi salvatiónis a misericórdia tua. Amen.

What follows is small selection of the many Traditional Masses thoughout the greater New York area at which Fr. Ambrosio participated: as celebrant, as assistant priest or in choir.

This morning Fr. Michael Novajosky celebrated at Missa Cantata for the Feast of the Beheading of St. John the Baptist at St. Augustine Cathedral in Bridgeport, CT.