Traditional Latin Mass Lectures
Lecturer: Fr. Sean Connolly, archdiocese of NY
Sponsored by: Catholics Who Homeschool
St. Rose of Lima Church 130 Beach 84th St., Rockaway Beach, NY 11693-1885  Tel: (718) 634-7394
With the kind permission of Rev. James A. Kuroly, Administrator
All lectures will be conducted in the Chapel of Perpetual Adoration,  6:30pm – 8:30pm

 Tuesday, January17 th: “The History of the Mass and the Principal of Organic Development”
 Tuesday, January 24th : “The Ritual and Prayers of the Traditional Mass” 
Tuesday, January 31st: “Summorum Pontificum and the Traditional Mass Today”
The book, Treasure and Tradition, a guide to the Latin Mass, will be available for $20 and a good reference for the lectures
Thursday, Feb. 2nd Candlemas Mass (more information to follow) “Candlemas of the Purification of the Blessed Virgin Mary”.
As a “Feast of Our Lord” of the 2nd class, the Feast of the Purification of the Blessed Virgin Mary features the blessing of candles and a procession before Mass. The faithful hold lit candles during the Gospel and throughout the Canon of the Mass. 

50/50 Raffles: 3 Raffles for $10; Drawing taking place during the evening of the last class 
Coffee and light refreshments will be available after each lecture

For more information and to RSVP please contact: Catholics Who Homeschool, catholichsc@gmail.com; Dina Siano: dyappie@aol.com; Dan Marengo danmarengo@aol.com

The music for this Mass will be Missa “Veni Sponsa Christi” by G. P. da Palestrina, motets by Carissimi and Victoria and Gregorian Propers

We received this note from a reader:

“There is  an every Sunday TLM at 9:00 a.m. at the parish church of Saint Anthony, 1496 Commonwealth Avenue, Bronx, NY 10460. On holy days of obligation that don’t fall on Sunday, the TLM is scheduled for 10 a.m.

Since July 2016, the administrator (i.e., pastor in all but name) of Saint Anthony parish has been Father Louis J. Anderson. Just like his predecessor, Father Miara (now pastor of Holy Innocents), Father Anderson is a strong advocate of Tradition. The lack of support that Saint Anthony’s nearly decade-long commitment to the TLM has received from Trads within easy driving distance of the church is most saddening.”

Tomorrow, Monday, January 2, Holy Name of Jesus Church will offer a Missa Cantata at 3 pm for its patronal feast of the Most Holy Name of Jesus.  The church address is 245 Prospect Park West.

This window is in St. Patrick’s Cathedral, Harrisburg, PA

The following churches will offer traditional masses for the Feast of the Epiphany, this Friday, January 6:

St Mary Church, Norwalk, CT
Solemn Mass, 6 pm

St. Mary Church, Greenwich, CT
Solemn Mass, 7:30 pm

St. Stanislaus Church, New Haven
Low Mass, 8 am

Holy Innocents Church, New York
Missa Cantata, 6 pm, includes blessing of chalk and Epiphany water. Please bring bottles of water to be blessed labeled with your name

Our Lady of Mount Carmel Pontifical Shrine, New York (East Harlem)
11 AM, Low Mass followed by Adoration of the Blessed Sacrament All Day
6 PM – Benediction of the Most Blessed Sacrament
6:15 PM – Blessing of Epiphany Water – Bring your empty bottles or bottles of water to be blessed!
7 PM – Solemn High Mass and Indoor Procession with the Christ Child
Noveritis Proclamation – Announcement of the Date of Easter and the surrounding Feasts
Blessing of Chalk, Gold, Frankincense and Myrrh
Blessing of Statues and Religious Articles brought by the faithful
Distribution of Epiphany Water, Frankincense and Chalk

St. John the Baptist Church, 3026 John F. Kennedy Blvd, Jersey City
7 pm, Fr. John Perricone, celebrant
Within walking distance of the PATH train station, Journal Square
There is a parking lot behind the church on Huron Ave

St. Anthony of Padua Oratory, West Orange, NJ,
9 am, 7 pm

Our Lady of Fatima Chapel, Pequannock, NJ,
7 am, 8 am, 7 pm

This window is in St. Mary’s Church, Albany

The following churches will have traditional masses for the Feast of the Circumcision, the Octave of Christmas, Sunday, January 1.

Connecticut:

St. Marguerite Bourgeoys, Brookfield, Jan. 1, 4 pm

St. Martha, Enfield, January 1, 12:00 Noon

St. Stanislaus, New Haven (The St. Gregory Society), January 1, 2:00pm (Low Mass)

St. Mary Church, Norwalk, January 1, Solemn Mass, 9:30 AM

Basilica of the Immaculate Conception, Waterbury, Jan. 1, 6 pm

New York

St. Agnes, New York, January 1, 11:00 AM (Solemn High Mass)

Church of the Holy Innocents, New York, Jan 1, 9:00 am (Low Mass), 10:30 am (High Mass), Traditional Vespers, 2:30 pm

Our Lady of Mount Carmel Pontifical Shrine, New York (East Harlem), January 1, 2017, 10:30 AM, High Mass

Our Lady of Peace Church,522 Carroll St, Brooklyn, NY, January 1,9:30 AM, Low Mass with Organ and Hymns

Immaculate Conception Church, Sleepy Hollow (Westchester County), January 1, 3:00 PM Missa Cantata

The precentor proclaims the birth of Christ, chronicling the ages leading up to His birth.

Midnight Mass at St. Mary’s, Norwalk, CT. (Fr. Richard Cipolla, pastor, was the celebrant)

(Below) The celebrant, accompanied by his ministers, carries the statue of the Christ Child, which is placed in the creche.

(Below) The procession and start of the mass.

(Above and below)The music included Charpentier’s “Messe de Minuit pour Noel, ” directed by Charles Weaver.

(Below) The Gospel.

The Sermon and the Mass of the Faithful:

In the last few days before Christmas an apparently minor internal conflict within the Order of Malta has exploded even in the international secular media. A senior officer – Albrecht von Boeselager – of the Knights of Malta has been suspended from the Order and removed from his positions by the Order’s Grand Master. And Pope Francis has installed a five-man commission to study the situation. It is reported that the members appointed to the panel are favorably predisposed to Albrecht von Boeselager – and that the Grand Master has rejected the panel as outside interference in the internal affairs of the Order.

The Knights of Malta here in the United States have been traditionally known for their charitable work and fundraising for the Church. In recent years, however, they have assumed a more active role in true liturgical renewal, taking a leadership role in several major Traditional events in and around New York. The same is true elsewhere in the world. We all know, moreover, who has been the Cardinal patron of the Order since 2014….

Now what exactly is going on? As always in such cases, the European media provide more details than one gets here. In fact, I first read of this situation in a curious anonymous article of December 15 in the website Kath.net. 1) Now this site is hardly traditionalist – it is “conservative Catholic,” fawns over Pope Francis (or did so until recently) and still makes unsuccessful efforts to ingratiate itself with at least some members of the German and Austrian hierarchies. According to this:

“A small circle from the German-speaking countries wishes to preserve the advantages of exclusivity and Sovereignty but to loosen somewhat the ties, in their opinion too constricting, with the doctrine of the Church and the Pope. … The Grand Hospitaller of the Order at that time, Baron Albrecht von Boeselager, took over the already almost finished recommendations (apparently, to intensify the lived spirituality of the order and to revitalize to the Order’s fundamental mission of defending the Catholic Faith – SC), rejected everything in favor of a watered-down recasting of the old statutes and rules, which thereupon disappeared into a filing cabinet. Also in his area of responsibility were humanitarian actions of the Order in Africa including the distribution of UNHCR aid packages, which also happened to include condoms. Similar activities were repeated in the following years. A commission, established by the Vatican, to examine these accusations, which identified violations against the teachings of the Church, was simply ignored by Boeselager and the German section of he order from which he came. Additional problems came up especially in and from Germany … nevertheless the influence of the German Association continued to increase.

In the meantime Boeselager had risen to the number three position in the Order, that of Grand Chancellor. But his problems from the past and the resulting tensions with other members of the Order’s government got in his way. That led the head of state and Order, Grand Master Fra (Brother) Matthew Festing to request his resignation several times. Every time, however, Boeselager refused…. This serious breach of the rules of the Order led immediately to a disciplinary procedure and thus to the suspension of (Boeselager’s) membership in the Order. Since Boeselager was no longer a member of the Order, the Grand Master had to remove him from all his offices.”

This article reads like a response to the article “A Combat Group against the Pope?” by Jörg Bremen, which had appeared on December 13 in perhaps the leading German newspaper, the Frankfurter Allgemeine Zeitung (“FAZ”). Now in recent years the FAZ has become a authoritative mouthpiece for the German hierarchy. For example, it published a hit piece against Bishop Tebartz-van Elst, so hated by the German clerical Establishment. Martin Mosebach wrote an impassioned protest against that article (without naming its title or author) which contributed to the bishop’s removal. Then, while this September rumors were flying about an imminent regularization of the FSSPX by Bergoglio, I myself remained skeptical. For hadn’t the same FAZ a few months earlier published (one more) article viciously attacking the FSSPX? Given how beholden to the German church Bergoglio seems to be, I very much doubted that, whatever his own views might be, he would cross them on this issue!

Now according to this inflammatory article on the Order of Malta:

(Boeselager) will not yield. He even views the work of the order as endangered: service to the sick and needy of every kind. We hear in the Vatican that Boeselager has … some powerful supporters who know of his work from Asia to Lebanon.

Fra Matthew Festing, rather, appears to have fallen under the pressure of groups in the Order, which are trying with Cardinal Burke to transform the Fraternity into a battle group against the Pope. In so doing Festing is probably allowing himself to be utilized by Burke. The Pope had dismissed him as the head of the congregation of bishops and in 2014 had made him, much to the annoyance of many on the Order, the head cleric of the order. (sic – this account is factually inaccurate – SC) Burke wants, for example, to preserve as solely valid the “old” Tridentine mass and appears in the vestments of the 19th century.

While the Pope has received on Friday the leadership of the protestant Order of St. John … to discuss the unconditional service in the name of Christ to the refugees and needy, Burke and Festing apparently want to return the Order to the age of (separate) confessions. Burke also belongs to the four cardinals who put the Pope under pressure with their demand that he should give clear directions in the pastoral guidance of families, while Francis makes central the fate of the individual and the mercy of God to the penitent.

In the case of Boeselager many now hope for clarification by the pope, for Festing’s ability to lead is in question. … According to reliable sources in the Vatican on Tuesday, the dismissal of Boeselager from his offices was not at all desired by the Holy See – rather, his work was appreciated there.

So the internal dispute between Boeselager and Grand Master Festing is “ideologized” as a massive clash between enemies: Burke – described as a reactionary manipulator seeking to take over the Order – and Bergoglio, the supposed champion of ecumenism, service to the poor and the mercy of God. Our German reporter depicts love for the Traditional liturgy and a commitment to a stronger Catholic identity as opposed to Christian charity and the mission of the Order. And what is at stake are the jobs of Burke and Festing, not that of Boeselager. (While “clarification” of Amoris Laetitia by the bishop of Rome is not forthcoming, the reporter’s sources evidently expect it in the case of Boeselager.)

Bremen’s FAZ “news” piece undoubtedly accurately reflects the views of the German Church – and probably that of the Vatican as well. Unsurprisingly, it is also entirely in accord with a series of recent articles on the subject in The Tablet. It’s sad evidence both of the journalistic decline of the once-reputable FAZ ( pointed out by Martin Mosebach) and the radical coarsening of language and thinking  introduced into the Catholic Church by Bergoglio and his team.

In my own view, I would be surprised if Boeselager had undertaken his course of direct disobedience to the leader of the Order without previously assuring himself of cover from the Vatican. The (publicly disclosed) story is all very reminiscent of the Friars of the Immaculate – but the Order of Malta is made of sterner stuff than an Italian group of clerics.

Now in the last few weeks have seen developments in another “ chivalric order” – the Knights of Columbus. Several councils of the Knights have very active in the cause of the Traditional liturgy. For example, this year just in the New York area they organized the visit of Bishop Athanasius Schneider and the recent mass at St Patrick’s Cathedral. Yet conspicuously absent from the splendid mass in St. Patrick’s was the sponsor, the fraternal order of the Knights of Columbus themselves– as evidenced by several empty pews in the front of the cathedral. I was told that time had been too short to organize an honor guard….

In the last few weeks startling articles by Austen Ivereigh have attracted considerable attention. In the first, Ivereigh (a veteran spokesman of the English clerical establishment) denounced critics of Amoris Laetitia as reprehensible “dissenters.” He followed it up with comments supporting the Enneagram – and claiming approval by Bergoglio of its use. These articles appeared in Crux, an online alleged “news” site. But the interesting thing is that since  March 2016 the patron of Crux has been the Knights of Columbus. It’s a surprising turn of events indeed for an organization that up till recently has had a rather stodgy, even conservative reputation. And, given its origin and history, the notion of Crux publishing an article attacking “dissent” is even more surprising.

Now Crux started in the activities of John Allen as a reporter of the – allegedly “dissenting” but actually establishment – National Catholic Reporter. Like several others (e.g. Rocco Palmo), Allen took the line of advocating the progressive Catholic agenda while flattering liberal hierarchs like Mahoney or Martini. In 2014, when the leading progressive hierarch was no longer a German, American or Italian Cardinal but the bishop of Rome, Allen moved his expanded operation to the Boston Globe. Crux was established – obviously intended to be a source of sycophantic coverage of Bergoglio’s papacy, a role very much like that of the Italian Vatican Insider, created about the same time and also under secular media patronage (La Stampa). Apparently Crux was anything but a financial success. The Boston Globe dropped the operation in March of this year. The Knights of Columbus, however, immediately picked it up as a”partner.”

At no time in this progression of owners from “dissenting” Catholic newspaper to mainstream liberal secular publication to Catholic fraternal order has the party line of Allen and company actually changed. A glance at Crux verifies that: amid bland “softball” reporting on the Church in general such as you would expect to find in your diocesan paper, we find a separate rubric “Pope Francis.” An even if he is more restrained than Ivereigh, John Allen can’t conceal his enthusiasm for the “Boston- Washington – Chicago” axis – soon to be joined by Newark – representing the spearhead of Bergoglio’s remaking of the American hierarchy. 2)

The Knights of Columbus play a direct, sometimes controversial, role in the finances of the Vatican. I don’t think that their leadership was at all unaware that stepping in to preserve a Bergoglio-friendly “news” source would be viewed favorably in the current climate of the Vatican.

What can we make of all this? On the one hand, the bishop of Rome and his partisans are pursuing a hardline progressive course in morality, theology and politics, rooted in the clerical establishment and couched in ever more incendiary language. On the other hand, we have a contrary reform movement, bubbling up from below, for a more intense Catholic life and a return to Traditional liturgical practice and piety. These conflicting trends will place the institutions of the Church under increasingly great stress. It will no longer suffice for organizations like the Knights of Malta and the Knights of Columbus to muddle through as under Pope John Paul II, concentrating on charity, fundraising and socializing. They must now choose.

1. Konflikt im ältesten Ritterorden der Kirche, http://kath.net/news/57849 (December 15, 2016)
2. Bremen, Jörg,  Eine Kampfgruppe gegen den Papst?  (FAZ December 13, 2016).
3. https://cruxnow.com