This Thursday, May 9, is the Feast of the Ascension, a holy day of obligation. The following churches will offer the Traditional Mass.

Connecticut

St. Mary Church, Norwalk, 8 am, 12:10 pm, 7 pm

Sts. Cyril and Methodius Oratory, Bridgeport, low Mass7:45 am; high Mass 6 pm

Sacred Heart Oratory, Georgetown, Missa Cantata, 6 pm

St. Patrick Oratory, Waterbury, low Mass 8 am; high Mass 6 pm

New York

Holy Innocents Church, New York, NY, low Mass 8 am; high Mass 6 pm

Our Lady of Mount Carmel Shrine, 448 East 116th Street, New York, 7:00 AM Low Mass; 7:45 AM Low Mass; Adoration of the Blessed Sacrament exposed from 9:30 AM to 10:30 AM;  3:00 PM Holy Rosary and Divine Mercy Chaplet; 6:00 PM Confessions; 7:00 PM High Mass of Thanksgiving, 37th Anniversary of Ordination of Father Marian Wierzchowski SAC Pastor

Our Lady of Refuge, Bronx, Missa Cantata 7pm

St. Josaphat Church, Bayside, Queens, 7 pm

St. Paul the Apostle, Yonkers, NY, noon

Annunciation Church, Crestwood, NY, 7 pm

Immaculate Conception, Sleepy Hollow, low Mass 7 pm

St. Matthew, Dix Hills, Long Island, 10:30 AM

St. Rocco, Glen Cove, Long Island, Missa Cantata 7 pm 

 Sacred Heart, Esopus, 11:30 AM

 St. Mary and St. Andrew, Ellenville, NY, 7 PM

Church of the Holy Trinity, Poughkeepsie, 7 pm

New Jersey

Our Lady of Sorrows, Jersey City, 7 pm

Our Lady of Fatima Chapel, Pequannock, 7 am, 9 am, 12 noon, 7 pm

St. Anthony of Padua Oratory, West Orange, low Mass 9 am; high Mass 7 pm

Corpus Christi, South River, Missa Cantata, 7 pm

Shrine Chapel of the Blessed Sacrament, Raritan, 7 pm

St. John the Baptist, Allentown, 7 pm

From Christian Marquandt, President of the Coetus Internationalis Summorum Pontificum

THE APPEAL FOR THE TOTAL FREEDOM OF THE TRADITIONAL LITURGY: AN INTERNATIONAL CAMPAIGN LAUNCHED BY JEAN-PIERRE MAUGENDRE GENERAL DIRECTOR OF RENAISSANCE CATHOLIQUE

Jean-Pierre Maugendre, General Director of Renaissance Catholique, has just launched an appeal, which follows hereafter, setting in motion a campaign throughout the world for the complete freedom of the traditional liturgy. The Coetus Internationalis Summorum Pontificum gratefully welcomes this initiative and joins it forthwith, putting all its resources and possibilities at the disposal of this campaign.

In the decisive moment in which the Church finds itself, anxiously questioning what the continuation of this pontificate will be, it is essential that the liturgical question be brought to the forefront. We have said it, and repeated, and hammered it, the traditional liturgy, directly, celebrated “live” so to speak, or while influencing, “enriching”, the ordinary liturgies of priests, communities, and soon, we hope, dioceses – as they once again turn themselves to traditional things – is the only living and beating heart capable of enacting a recovery of the Church in the midst of our extremely secularized world.

We fully adhere to what Jean-Pierre Maugendre says: “among all the things that can contribute to the internal revival of the Church and to the renewal of her missionary zeal, there is, above all, the worthy and reverent celebration of her liturgy, which can be greatly fostered thanks to the example and the presence of the traditional Roman liturgy.”

The purest lex orandi of the Roman Church is always followed, certainly at the cost of significant efforts, by the dissemination of the lex credendi of which it is a reflection. It is therefore natural for the mass to be accompanied by the Catholic catechism.

Time is getting short, as Saint Paul says (1 Corinthians 7, 29). There is no longer time to always beg for permissions and tolerances, granted and given one day, and cancelled and taken back the day after, which has been constantly happening again and again. Benedict XVI in Summorum Pontificum recalled the principle of the freedom of the traditional mass. What we demand now is simply that we be assured of the reality of this freedom, and that is actually the single thing we wish to hear, nothing else.

To all the considerations one may make about the current situation of the Church (the dramatic collapse of Western Catholicism, now also in Italy; the mortiferous scent of the end of the pontificate), which indicate that we must speak and act with force, we would wish to add yet another element, minor, but  symptomatic nonetheless. It is no secret that the SSPX prepares its faithful for the consecration of new bishops. The event will not produce the same shock as in 1988. Today it will be an element which will increase the ferment of what remains of a weakened and divided Catholicism. In chaos, life can be found, if at least we know how to look for it and direct it. Let us not forget the following: the main point of Mgr Lefebvre’s “revolt” was the maintenance of the traditional liturgy. Now, the full restitution – and not to a third or a quarter as up to now – of the freedom of the Mass will be a means of allowing for the liturgical periphery, i.e. the SSPX, not to have to be back at the centre of things, but instead, to be able simply to be back in the centre, once the traditional liturgy will itself be finally reinstated there again.

Rome today buzzes with nothing but talk of a conclave. And as a result, with talk of the informal “programs” that cardinals are already setting out. Well, the appeal of Jean-Pierre Maugendre contributes to this. Or rather, it reminds us that the liturgical stone that the demolitionists of the Church rejected will once again become the cornerstone.

Christian Marquant

President of the CISP

International Campaign for the Total Freedom of the Traditional Liturgy

Being a Catholic in 2024 is no easy endeavor. The West is undergoing a massive de-Christianization, so much so that Catholicism appears to be vanishing from the public sphere. Elsewhere, the number of Christians being persecuted for their faith is on the rise. What’s more,the Church has been struck by an internal crisis that manifests itself in a decline in religiouspractice, a downswing in priestly and religious vocations, a decrease in sacramental practice, and even a growing dissension between priests, bishops and cardinals which, until very recently, was utterly unthinkable. Yet, among all the things that can contribute to the internalrevival of the Church and to the renewal of her missionary zeal, there is, above all, the worthy and reverent celebration of her liturgy, which can be greatly fostered thanks to the example and the presence of the traditional Roman liturgy.

Despite all the attempts that have been made to suppress it, especially during the present pontificate, it lives on, continuing to spread and to sanctify the Christian people who are blessed to be able to benefit from it. It bears abundant fruits of piety, as well as an increase of vocations and of conversions. It attracts young people and is the fount of many flourishing works, especially in schools, and is accompanied by a solid catechesis. No one can deny that it is a vector for the preservation and transmission of the faith and religious practice in the midst of a waning of religious belief and a dwindling number of believers. This Mass, due to its venerable antiquity, can boast of having sanctified countless souls over the centuries. Among other vital forces still active in the Church, this form of liturgical life stands out because of the stability given to it by an uninterrupted lex orandi.

Certainly, some places of worship have been granted, or rather tolerated, where this liturgy can be celebrated, but too often what has been given by one hand is taken back by the other, without, however, ever managing to make it vanish.

Since the massive decline during the period immediately following the Second Vatican Council, every attempt has been made on numerous occasions to revive religious practice, to increase the number of priestly and religious vocations, and to preserve the faith of the Christian people. Everything, except letting the people experience the traditional liturgy, by giving the Tridentine liturgy a fair chance. Today, however, common sense urgently demands that all the vital forces in the Church be allowed to live and prosper, and in particular the one which enjoys a right dating back to over a millennium.

Let there be no mistake: the present appeal is not a petition to obtain a new tolerance as in 1984 and 1988, nor even a restoration of the status granted in 2007 by the motu proprio Summorum Pontificum, which, recognizing in principle a right, has in fact been reduced to a regime of meagerly granted permissions.

As lay people, it is not for us to pass judgment on the Second Vatican Council, its continuity or discontinuity with the previous teaching of the Church, the merits, or not, of the reforms that resulted from it, and so on. On the other hand, it is necessary to defend and transmit the means that Providence has employed to enable a growing number of Catholics to preserve the faith, to grow in it, or to discover it. Thetraditional liturgy plays an essential role in this process, thanks to its transcendence, its beauty, its timelessness and its doctrinal certainty.

For this reason, we simply ask, for the sake of the true freedom of the children of God in the Church, that the full freedom of the traditional liturgy, with the free use of all its liturgical books, be granted, so that, without hindrance, in the Latin rite, all the faithful may benefit from it andall clerics may celebrate it.

Jean-Pierre Maugendre, Managing Director of Renaissance Catholique, Paris, France

(Ce texte a été traduit et diffusé en allemand, anglais, espagnol, français, italien, néerlandais et portugais.)

This appeal is not a petition to be signed, but a message to be disseminated, possibly to be taken up again in any form that may seem appropriate, and to be brought and explained to the cardinals, bishops and prelates of the universal Church.

Si Renaissance catholique a l’initiative de cette campagne, c’est uniquement pour se faire l’interprète d’un large désir en ce sens qui se manifeste dans l’ensemble du monde catholique. Cette campagne n’est pas la sienne, mais celle de tous ceux qui y participeront, la relayeront, l’amplifieront, chacun à leur manière.

Monday April 8 is the Feast of the Annunciation on this year’s calendar. Here are some of the churches that will offer the Traditional Mass.

St. Mary Church, Norwalk, CT, 8 am and 7 pm.

St. Pius X, Fairfield, CT, 7 pm

Sts. Cyril and Methodius Oratory, Bridgeport, CT, 7:45 am low Mass

St. Patrick Oratory, Waterbury, CT: 8 a.m. low Mass

St. Martha Church, Enfield, CT: 7 p.m. low Mass

Our Lady of Mount Carmel, New York, NY, 7 AM Low Mass, 7:45 AM Low Mass, 3:00 PM Holy Rosary and Divine Mercy Chaplet, 6:00 PM Confessions, 7:00 PM Solemn Mass

Our Lady Queen of Peace, Staten Island, NY, Missa Cantata, 7 pm

St. Josaphat, Bayside, Queens, 7 pm

St. Paul the Apostle, Yonkers, NY, 12 noon

Annunciation Church, Crestwood, NY, patronal feastday, Solemn Mass, 7 pm

Sacred Heart, Esopus NY, 11:30 am, Low Mass.

St Mary / St Andrew, Ellenville NY, 7:00 pm, High Mass

Our Lady of Sorrows, Jersey City, 7:30 pm

Shrine Chapel of the Blessed Sacrament, Raritan, NJ, 7 pm

This day, April 1, 2024, two reports were published concerning major new decrees of Pope Francis. These appeared in websites that are diametrically opposed in Church politics. Le Forum Catholique is perhaps the most prominent traditionalist internet site in France. Katholisch.de is the official online presence of the German Catholic Church. 

Le Forum Catholique informed us that Pope Francis has stated he is ready to utilize the Mass of 1965, and that this form should become a sign of Pascal reconciliation. He has appointed Cardinal Roche to lead this effort. 1)

Katholisch.de reported a historic new motu proprio of Francis (“Insignia et Mirabilia”) abolishing all ecclesiastical heraldry. Henceforward only simplified symbols would be permitted. Francis led by example, choosing as his new coat of arms a mate teacup and a cross. 2)

April Fools! These posts did indeed have some people fooled – especially the semi-official German one.

But what do both posts say about Francis? What makes them so believable? What is the common impression of the current papal regime shared by both left and right? That Francis is totally arbitrary and unpredictable. That he decides everything alone, at the most only involving chosen advisors – really, sycophants – entirely apart from any consultative bodies – the college of Cardinals, the relevant dicasteries and even the highly touted Synodal path. That he freely intervenes in liturgical questions and detests inherited traditional forms: the soutane, lace surplices, etc. Indeed, the German article goes further and reads like a miniature satire on the liturgical ideas of the Vatican II and the Novus Ordo. Is there a sly dissident lurking in the very stronghold of Catholic progressivism? Do we even have, in this shared apprehension of reality, a basis for a potential reconciliation of the opposing forces in the Church today?

1. Le pape se dit prêt à utiliser le Missel de 1965 (posted by « Athanase »)Le Forum Catholique, 04/01/2024.
2.  Zu viel Klerikalismus: Papst Franziskus schafft Bischofswappen ab, Katholisch.de, 04/01/2024.

A procession carries the bier of the Body of Christ through neighboring streets. The procession returns to the church as the Vexilla Regis is sung. The bier is placed before the high altar, where it is ritually washed and buried by the clergy, as the choir sings the psalms and the Lamentations of Jeremiah from the first nocturn of the Office of Matins of Holy Saturday.